HEBREW · LESSON 10
דְּבַר־יְהוָה

The Construct Chain

Hebrew has no word for "of." Two nouns side by side form a tightly bound phrase — the first in CONSTRUCT state, the second in ABSOLUTE state — meaning "X of Y." The grammar that shapes a thousand biblical phrases.

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Why this matters

Hebrew Has No Word for "Of"

English has "of" and the apostrophe-s. Greek has the genitive case. Latin has the genitive case. Hebrew has none of these.

Instead, Hebrew joins two nouns directly into a bound phrase. The first noun is reshaped slightly to show it's leaning on the next word; the second noun stays in its normal form. Together they mean "X of Y."

This pattern — the construct chain (Latin: status constructus) — is one of the most common grammatical patterns in the Hebrew Bible. Every chapter contains a dozen or more.

Learning to spot construct chains is half of learning to read biblical Hebrew prose.

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The basic structure

Construct + Absolute = "X of Y"

Two nouns. The first is in construct state (a shortened, dependent form). The second is in absolute state (the normal dictionary form).

דְּבַר־יְהוָה

"word of YHWH" — the standard prophetic formula, occurring 240+ times.

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The mechanism

Stress Shift → Vowel Reduction

Why does the construct noun shorten? Because the two nouns form a single stress group. Hebrew stress falls on (or near) the last syllable of a word, and in a chain, the stress lands on the absolute noun.

The construct noun loses its own stress — and when a Hebrew noun loses stress, its vowels reduce.

דָּבָר  →  דְּבַר
da-VAR (stressed, full vowels)  →  de-var- (unstressed, reduced). The qamatz reduces to vocal shewa; the final qamatz becomes patach.

The grammar reflects the rhythm. Construct forms are unstressed lead-ins to the absolute noun.

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Paradigm 1

Masculine Singular Construct

Vowels shorten; ending stays. Some one-syllable nouns barely change.

דָּבָר → דְּבַר
davar → devar
word → "word of —"
בַּיִת → בֵּית
bayit → beit
house → "house of —"
בֵּן → בֶּן
ben → ben
son → "son of —"
עֵץ → עֵץ
etz → etz
tree → "tree of —" (no change)
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Paradigm 2 — the big rule

−ים → −ֵי   (masc pl)

The most visible change in the construct system. Masculine plural -ִים becomes -ֵי in the construct.

יָמִים → יְמֵי
yamim → yemei
days → "days of —"
בָּנִים → בְּנֵי
banim → benei
sons → "sons of —"
מְלָכִים → מַלְכֵי
melachim → malkhei
kings → "kings of —"
דְּבָרִים → דִּבְרֵי
devarim → divrei
words → "words of —"

When you see -ֵי at the end of a noun — expect the next word.

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Paradigm 3 — the other big rule

ה → ת   (fem sg)

Feminine singular nouns ending in -ָה change that ending to -ַת in the construct. The historical t resurfaces.

תּוֹרָה → תּוֹרַת
torah → torat
law → "law of —"
מַלְכָּה → מַלְכַּת
malkah → malkat
queen → "queen of —"
שָׁנָה → שְׁנַת
shanah → shenat
year → "year of —"
אִשָּׁה → אֵשֶׁת
ishah → eshet
woman/wife → "wife of —"

When you see -ַת at the end of a noun — expect the next word.

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Paradigm 4

Feminine Plural — Unchanged Ending

The feminine plural -וֹת ending is the same in absolute and construct. Only the inner vowels reduce.

תּוֹרוֹת → תּוֹרוֹת
torot → torot
laws → "laws of —" (form identical)
בְּרָכוֹת → בִּרְכוֹת
berachot → birchot
blessings → "blessings of —" (inner vowel reduces)
שָׁנוֹת → שְׁנוֹת
shanot → shenot
years → "years of —"

Recognize a feminine plural construct only from context — the next word completes the chain.

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All four at a glance

The Four Construct Paradigms

דָּבָר / דְּבַר
masc sg
vowels reduce; ending stays
בָּנִים / בְּנֵי
masc pl
-ים → -ֵי (very visible)
תּוֹרָה / תּוֹרַת
fem sg
ה → ת (very visible)
תּוֹרוֹת / תּוֹרוֹת
fem pl
-וֹת unchanged

Two endings change visibly (-ֵי and -ַת); two don't. Train your eye for the two visible ones — they're flags that the next word completes a chain.

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⚠ The iron rule

The Definiteness Rule

The whole chain is definite or indefinite together — decided by the absolute (last) noun.

The construct noun never takes the article. The article only attaches to the absolute.

בֵּית הַמֶּלֶךְ
"the house of the king." The absolute has the article (הַ-); the chain is definite. Both nouns are "the." But only one article appears in the writing.
בֵּית מֶלֶךְ
"a house of a king." No article anywhere; the chain is indefinite. Both nouns are "a." Hebrew can't make one definite and the other indefinite.
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Chains can stretch

Three Nouns — or More

Every noun except the last is in construct. Only the last is absolute. Read right-to-left.

דְּבַר מֶלֶךְ יִשְׂרָאֵל

"word of the king of Israel"

The whole three-noun chain is definite because Israel is. None of the construct nouns can carry the article.

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Real biblical phrases (1)

Five You Already Know in Translation

עֵץ הַחַיִּים
etz ha-chayyim
tree of life (Gen 2:9)
דְּבַר־יְהוָה
devar-YHWH
word of YHWH (240+ times)
בְּנֵי יִשְׂרָאֵל
benei yisra'el
sons/children of Israel (600+ times)
בֵּית יְהוָה
beit YHWH
house of YHWH = the temple
תּוֹרַת מֹשֶׁה
torat mosheh
law of Moses (Josh 8:31 etc.)
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Real biblical phrases (2)

Five More to Memorize

מַלְכֵי יְהוּדָה
malkhei yehudah
kings of Judah
דִּבְרֵי הַיָּמִים
divrei ha-yamim
words of the days = Chronicles
בַּת־צִיּוֹן
bat-tziyyon
daughter of Zion (Isa 1:8+)
אֵשֶׁת חַיִל
eshet chayil
woman of valor (Prov 31:10)
יְמֵי שָׁאוּל
yemei sha'ul
the days of Saul
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A special use

The Superlative — "X of X's"

A noun in construct + its own plural in absolute = "the X-est of all X's" = "the supreme X."

שִׁיר הַשִּׁירִים
"song of the songs" = the greatest song. The book of Song of Songs takes its name from its own opening superlative.
קֹדֶשׁ קָדָשִׁים
"holiness of holinesses" = the Most Holy Place in the Tabernacle/Temple (Exod 26:33).
אֱלֹהֵי הָאֱלֹהִים · אֲדֹנֵי הָאֲדֹנִים
"God of the gods" / "Lord of the lords" = the supreme God, the supreme Lord (Deut 10:17). Two superlatives stacked.

Also works downward: עֶבֶד עֲבָדִים "servant of servants" = the lowest of servants (Gen 9:25).

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The grand table

Construct Paradigm — All Four

דָּבָר / דְּבַר
masc sg
"word" → "word of —"; vowels reduce
דְּבָרִים / דִּבְרֵי
masc pl
"words" → "words of —"; -ים → -ֵי
תּוֹרָה / תּוֹרַת
fem sg
"law" → "law of —"; ה → ת
תּוֹרוֹת / תּוֹרוֹת
fem pl
"laws" → "laws of —"; ending unchanged

Memorize these four. Every other noun in the Hebrew Bible follows one of these patterns — with predictable inner-vowel variations.

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Read aloud

Parse Each Chain

For each phrase: name the construct noun, name the absolute noun, decide definite or indefinite, and translate.

בְּנֵי הַמֶּלֶךְ
?
"the sons of the king" — masc pl construct + def masc sg abs; chain definite
תּוֹרַת יְהוָה
?
"the law of YHWH" — fem sg construct + proper name; chain definite
דְּבַר נָבִיא
?
"a word of a prophet" — masc sg constr + indef masc sg abs; chain indefinite
מַלְכֵי הָאָרֶץ
?
"the kings of the earth" — masc pl construct + def fem sg abs; chain definite
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⚠ Top beginner errors

What Students Get Wrong

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Five days

The Drill Plan

Day 1
Read this lesson. Write all four paradigms (abs vs constr) and memorize the two visible rules.
Day 2
Drill masc pl construct (-ים → -ֵי) on 10 vocab nouns. Aloud, twice.
Day 3
Drill fem sg construct (ה → ת) on 10 vocab nouns. Aloud, twice.
Day 4
Read the 10 biblical construct phrases on slides 12-13. Name gender, number, and definiteness for each.
Day 5
Open Gen 1 or 1 Kgs 1. Mark every construct chain you can find on the page.
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Recap

What You Now Know

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A point of devotion

The Word of YHWH

דְּבַר־יְהוָה

The construct chain דְּבַר־יְהוָה appears 240+ times. It is the standard heading of a prophetic oracle: "the word of YHWH came to Jeremiah, saying…"

The grammar is doing theological work. Hebrew does not say "YHWH's word" as one possessor among many. It binds the word to YHWH so tightly that they form a single phonological unit, joined by a maqqef. The word is not a thing YHWH owns — it issues from him as his own self-expression.

"In the beginning was the Word, and the Word was with God, and the Word was God." The Greek genitive of John 1:1 carries the load there; the Hebrew construct chain carries it here. The grammar in both languages binds the speaker and his speech into one indivisible reality.

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Practice now

Build Your Own Chains

Form the construct of each absolute noun below. Then build a chain with the absolute noun of your choice.

דָּבָר · דְּבָרִים · תּוֹרָה · תּוֹרוֹת
Write the construct form for each: word, words, law, laws. Then build "word of YHWH," "words of the prophet," "law of the king," "laws of the land."

When you can do this without notes, you have internalized the construct chain — the single grammatical pattern that produces more phrases in the Hebrew Bible than almost any other.

Test yourself
Translate aloud: בֵּית יְהוָה · בְּנֵי הַנָּבִיא · תּוֹרַת אֱלֹהִים · מַלְכֵי הָאָרֶץ
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End of Lesson 10

You Can Now Read "X of Y"

דְּבַר־יְהוָה

No preposition. Two nouns bound directly. Construct + absolute = "X of Y." Four paradigms. One definiteness rule. The grammar behind a thousand biblical phrases.

Next lesson: adjectives — how Hebrew describes nouns, how they agree, where they sit, and how they interact with the construct chain.

Next: Lesson 11 · Adjectives — Agreement and Position
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