HEBREW · LESSON 13
זֶה · מִי · אֲשֶׁר

Demonstratives, Interrogatives, Relatives

The little words that point at things, ask questions, and connect clauses. Three small classes that together unlock whole sentences of biblical Hebrew.

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Why this matters

Small Words, Massive Frequency

The words in this lesson are short and grammatically modest — but they appear thousands of times in the Hebrew Bible. You cannot read three verses without meeting one.

Memorize these forms now. Your reading speed will jump as soon as the shapes become automatic.

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Near demonstratives

"This" and "These"

Three forms — one for each gender/number combination. The common-plural אֵלֶּה serves both genders.

זֶה
zeh
this (ms)
זֹאת
zot
this (fs)
אֵלֶּה
elleh
these (cp)

The masculine זֶה and feminine זֹאת share a root (zayin). The plural אֵלֶּה is historically unrelated — but memorize all three together as one paradigm.

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Far demonstratives

"That" and "Those" — Borrowed from the Pronouns

Hebrew has no separate "that." It reuses the 3rd-person personal pronouns from Lesson 11.

הוּא
hu
that (ms)
הִיא
hi
that (fs)
הֵם / הֵמָּה
hem / hemmah
those (mp)
הֵן / הֵנָּה
hen / hennah
those (fp)

Same words you've already learned for "he, she, they." Context (especially the presence of the article) tells you which sense is meant.

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Construction A

Attributive — "This Man"

When the demonstrative modifies a noun, it sits after the noun. Both noun and demonstrative carry the article. Both must agree in gender and number.

הָאִישׁ הַזֶּה
"This man." Literally "the-man the-this." Article on both, demonstrative after the noun, masc.sg matching masc.sg.
הַדְּבָרִים הָאֵלֶּה
"These words." Article on both, plural demonstrative matching plural noun.
בַּיָּמִים הָהֵם
"In those days." Common biblical formula. The 3mp pronoun הֵם serves as "those," with the article.
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Construction B

Predicative — "This Is the Man"

Drop the article from the demonstrative and (usually) put it first. The article on the noun stays. The unwritten "is" is supplied: "this is the man."

זֶה הָאִישׁ
"This is the man." No article on זֶה. Article on הָאִישׁ. Verbless equative sentence.
אֵלֶּה תּוֹלְדוֹת הַשָּׁמַיִם
"These are the generations of the heavens" (Gen 2:4). A predicative אֵלֶּה opens the next major section of Genesis.

The one-letter difference: הַזֶּה (with article) = "this" (attributive). זֶה (no article) = "this is" (predicative). The whole semantic difference rides on a single he.

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Question word — "who?"

מִי — The Simplest Interrogative

מִי

"Who?" Asks about persons. Never changes form. Two letters: mem + yod.

מִי אַתָּה
mi attah
"Who are you?" Boaz to Ruth on the threshing floor (Ruth 3:9).
מִי כָמֹכָה
mi chamochah
"Who is like you?" From the Song at the Sea (Ex 15:11).
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Question word — "what?"

מָה / מַה / מֶה — One Word, Three Pointings

The interrogative "what?" has three written forms. The vowel adjusts to the first letter of the next word — but the meaning is the same.

מָה אֲנִי
"What am I?" Standalone מָה with long qamatz (mah).
מַה־זֶּה
"What is this?" Joined by maqqef. Short patach (mah) + dagesh forte in the next letter.
מֶה עָשִׂיתִי
"What have I done?" Before certain gutturals (ʿayin, he), the vowel shifts to segol (meh).

All three are the same word. The pointing follows a phonological rule about what the next consonant is.

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Where, when, why, how

The Rest of the Question Words

אַיֵּה
ayyeh
where?אַיֵּה אָחִיךָ "where is your brother?" (Gen 4:9)
אֵיכָה
eichah
how / where? — also an exclamation; opens Lamentations
מָתַי
matai
when?עַד־מָתַי "until when? how long?"
לָמָּה
lammah
why?לָמָּה רָגְשׁוּ גוֹיִם "why do the nations rage?" (Ps 2:1)
אֵיךְ
eich
how?אֵיךְ נָפְלוּ גִבּוֹרִים "how the mighty have fallen!" (2 Sam 1:19)
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The universal connector

אֲשֶׁר — One Word, Many Englishes

אֲשֶׁר

The most common relative pronoun in biblical Hebrew. Translates as "who," "which," "that," "where," "when," "whose" — whatever English requires. Never changes form.

Over 5,500 occurrences across the OT. One of the easiest words to spot and one of the most useful to know.

Where English has a small army of relative words, Hebrew has one all-purpose connector.

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Asher in clauses

Relative Clauses with אֲשֶׁר

The relative introduces a clause that modifies a preceding noun (the "antecedent"). Pattern: antecedent + אֲשֶׁר + verb/clause.

הָאִישׁ אֲשֶׁר רָאִיתִי
"The man whom I saw." Antecedent הָאִישׁ. Relative אֲשֶׁר. Clause רָאִיתִי ("I saw").
הָאָרֶץ אֲשֶׁר אֲנִי נֹתֵן לָכֶם
"The land which I am giving to you." The covenant formula of Deuteronomy.
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The resumptive pattern

When Hebrew Needs to Specify the Role

Because אֲשֶׁר is invariable, Hebrew often adds a pronoun later in the clause to clarify what role the antecedent plays. This is the "resumptive pronoun."

הָאִישׁ אֲשֶׁר אָמַרְתִּי לוֹ
"The man to whom I spoke." Literally "the-man that I-spoke to-him." The לוֹ ("to him") clarifies the antecedent's role.
הָאָרֶץ אֲשֶׁר אַתָּה שֹׁכֵב עָלֶיהָ
"The land on which you are lying" (Gen 28:13). The עָלֶיהָ ("on it") specifies "on which."

Drop the resumptive in your English translation. Identify it for parsing, then leave it out: "the man whom I spoke to," not "the man whom I spoke to him."

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Later Hebrew

The Short Form -שֶׁ

In later biblical books, אֲשֶׁר contracts to a prefix -שֶׁ attached directly to the next word, with a dagesh forte in the following consonant.

אֲשֶׁר
asher
standard form — Pentateuch, Prophets, classical narrative
-שֶׁ
she-
short form — Song of Songs, Ecclesiastes, late psalms; rare in Torah
אַשְׁרֵי הָעָם שֶׁכָּכָה לּוֹ
"Blessed is the people for whom this is so" (Ps 144:15). The short -שֶׁ is prefixed to כָּכָה, with dagesh in the kaf. Classical Hebrew would have אֲשֶׁר כָּכָה לוֹ.

A linguistic clue: the gradual shift from אֲשֶׁר to -שֶׁ tracks (loosely) with later composition. Modern Hebrew uses -שֶׁ almost exclusively.

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Reading practice

The Verdict on Creation

וַיַּרְא אֱלֹהִים אֶת־כָּל־אֲשֶׁר עָשָׂה

"And God saw all that he had made" (Gen 1:31a). Parse the relative clause:

The object marker אֶת applies to the whole relative phrase. The verse continues: "and behold, it was very good."

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⚠ Beginner errors

What Students Get Wrong

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Five days

The Drill Plan

Day 1
Read this lesson. Write out the demonstrative paradigms (this/these, that/those) twice.
Day 2
Drill 12 noun + demonstrative phrases — attributive and predicative — 10 minutes.
Day 3
Drill the seven interrogatives in sentences. Notice the מָה pointing variation.
Day 4
Parse 10 relative clauses with אֲשֶׁר from Genesis. Identify each resumptive.
Day 5
Read Gen 1:31 and Ecc 1:9 aloud. Compare אֲשֶׁר and -שֶׁ.
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Recap

What You Now Know

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A point of devotion

The Universal Relativizer

אֲשֶׁר

The relative אֲשֶׁר is a small invariant word that does theological work simply by being itself.

It binds creation to verdict: "God saw all that he had made."

It binds promise to land: "the land which I am giving you."

It binds person to deed: "the LORD, your God, who brought you out of Egypt."

Every "that," every "which," every "who" of consequence in the Hebrew Bible flows through this one syllable. The Bible's relational fabric is woven with אֲשֶׁר.

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Reading drill

Six Phrases to Read Aloud

הָאִישׁ הַזֶּה
ha-ish ha-zeh
this man (attributive)
בַּיָּמִים הָהֵם
ba-yamim ha-hem
in those days
מִי אַתָּה בְּנִי
mi attah beni
who are you, my son? (Gen 27:18)
מָה אֱנוֹשׁ
mah enosh
what is man? (Ps 8:5)
אֲשֶׁר אֲנִי נֹתֵן לָכֶם
asher ani noten lachem
which I am giving to you
כָּל־אֲשֶׁר עָשָׂה
kol asher asah
all that he made (Gen 1:31)
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Practice now

Drill Until Automatic

Write out the three "this" forms (זֶה, זֹאת, אֵלֶּה). Build a noun + demonstrative phrase for each — both attributive and predicative.

Write the seven interrogatives. Use each in a one-sentence question — silently or aloud.

Find five occurrences of אֲשֶׁר in Genesis 1. Identify the antecedent for each.

Test yourself
Translate to Hebrew: "the woman whom I saw," "this is the day," "who is the king?," "in those days." Then check each against the patterns from this lesson.
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Why this lesson unlocks reading

The Words That Stitch Sentences Together

The words of this lesson are connectors. Demonstratives connect a noun to a pointing gesture ("this/that one over there"). Interrogatives connect a sentence to a question. The relative connects clauses to nouns.

Without these, you can read isolated words. With these, you can read whole sentences and paragraphs. The Hebrew Bible's prose flows through them.

The next lesson — prepositions with pronominal suffixes — adds the final missing piece. After Lesson 14, you'll be reading whole biblical narratives.

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End of Lesson 13

You Can Now Point, Ask, and Connect

זֶה · מִי · אֲשֶׁר

The demonstratives that point. The interrogatives that ask. The relative that connects. Three small word-classes; thousands of biblical occurrences; whole sentences now within reach.

Next lesson: prepositions and their pronominal suffixes — how "to me," "with him," "from her" attach to the small set of common Hebrew prepositions.

Next: Lesson 14 · Prepositions with Suffixes
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